Monday, April 28, 2008

Sci-fi and the Essentials

As promised in my hamburger post, here are some thoughts I have about science fiction and Christians. Incidentally, per suggestion of a friend, I will be testing out what happens when the burger starts out as an oval. But back to science fiction. I love science fiction. I've become an avid reader of fantasy literature as well. Both genres have been considered suspect at best and absolutely sinful and evil at worst by many people who consider themselves very conservative Christians. My profile states that I hope to publish the next great sci-fi or fantasy novel. Like many others, I do not see how being on a Christian faith journey is incompatible with a love for these genres of literature.

I've tried to discern why this disparaging view exists in some people's mind. I can certainly understand some of the opposition by Christian groups. Some fantasy literature does border on promoting the occult, but not all. References to multiple gods also trouble some. Science fiction (or science in general) has a reputation for being totally naturalistic, humanistic, and altogether anti-God. But these wide sweeping generalizations wipe out examples of this literature that come nowhere close to exhibiting these characteristics. And even if they exist, should a good story be ignored and not seen as just that, a good story?


C.S. Lewis and The Chronicles of Narnia are always the exception. These books are allowed in, but none other. It has been said, however, that these books would have never been "accepted" if published for the first time in today's society. Tolkien's Lord of the Rings have enjoyed a recent admission to the list. The funny thing is neither author claimed to have inserted overtly Christian themes into these, at least not purposefully. I'll admit that's hard to argue when reading Lewis, but not so with Tolkien. Could it be that Christians are reading into these stories that which they want to see, so they can justify liking them?


Before we go down a postmodern path where truth is relative and we begin pondering who really determines what something is saying, let's come back to the science fiction antipathy. Why are Christians afraid of it? Does the possibility that life exists in other parts of the universe really contradict God so much, just because Genesis does not mention it? Is the notion, even without extraterrestrial life, that humans might explore and colonize the outer reaches of our galaxy and beyond, hundreds of thousands of years from now so great a challenge to the predominant view of the end time as many interpret the book of Revelations?


These thoughts should not be construed as an attack on interpretations that disagree with mine. I'm just curious as to why the disagreement can become some energized. What is it about sci-fi and fantasy that scares many Christians, beyond those things I mentioned above? By the way, I think this will eventually lead us down the postmodern path. What do you think?

Sunday, April 27, 2008

Ponderings on change

Insomnia, leg cramps, and a host of minor inconveniences kept my body from sleep at the early stages of this morning. Eventually, I gave up the fight and lay in bed pondering the larger host of thoughts running through my mind. They all seem to have a common theme - change, specifically change in the church. Among the various subpoints that garnered my mental energy this morning are the basic questions that we all ask, the what, when, where, why, and how of change in the church.

Several stories ran through my mind. I thought about Martin Luther and the history making change he initiated in the 15th century. I don't know if this is an actual event from Luther's life, but a particular scene from the movie Luther has always moved me (from what I know of that time in history, it is probably factual). In this scene, a young Martin Luther is serving as a monk, devoting his time to God in monastery. He was plagued with all sorts of spiritual and personal issues. His abbott decided that formal education and seminary would be a good path for Luther. The abbott asks Luther in this scene, "Have you ever read the New Testament?" I was floored - here is a religious monk devoting himself to God and reading the New Testament was not a given?! One of the most important changes wrought by the Protestant Reformation was the placing of Scripture back in the hands of the people.

Another story that filtered through my memory was an illustration I heard a fellow pastor use once. It's a story of pastor who came to a church and wanted to change the arrangement of the platform to make things look and work together better. It was obvious to him that the organ needed to be beside the piano, so he moved it across the stage. That first Sunday people were shocked. Within two weeks he was asked to leave and the organ put back into its original spot. A couple of years later, he was attending a meeting of other pastors at that same of church. He noticed the organ had been moved beside the piano. He asked the current pastor, "How did you do that? When I moved it, they fired me!" The other pastor replied, "I heard about that. Like you, it was obvious to me it needed to be moved, so I just moved it a few inches a week until I got it where it needed to be."

For someone like me who tends to be maverick in my doings, the most important thoughts I had fell into the "Why?" category. Why do we want to see change? Is it because things no longer work in their current state? Is it to satisfy a personal whim or preference? Is it because we are bored? Is it because we are genuinely inspired and motivated by something greater than ourselves? Is it because we have all been created with our own creative spark and for some of us, if we do not exercise and nurture that spark, we'll go crazy?

Friday, April 25, 2008

The funny shape of things

Last night I fell asleep thinking about science fiction, post modernity, and how people on a Christian faith journey should relate to these. I woke continuing that stream of consciousness. I really want to post some of those thoughts soon, but this morning another question begs to be answered. Why do my hamburger patties , which start out as nice perfect circles, take on an oval shape after they are cooked? This is a phenomenon I noticed a few weeks back. After grilling about twenty burgers for a cookout last night, this geometric and backyard culinary oddity snagged my attention again.

Applying the scientific method, I came up with several hypotheses. 1) It's the particular brand of pre-made patties. Perhaps they contain some sort of weird-you-don't-really-want-to-know ingredient that automatically conforms it to an oval when heated. 2) Maybe it's because I had the heat too high, causing rapid and uneven contraction, thus resulting in an oval. 3) Maybe the burgers have a mind of their own and they thought they were being prepared for a tailgating party. Assuming a football shape seemed appropriate. 4) Possibly, in conjunction with #1, there is a conspiracy and marketing relationship with the manufacturers of oval shaped buns. Once I realize that the burgers will always be this shape, I will begin searching for buns of a similar shape. 5) Again in conjunction with #1, these burgers are intentionally designed to assume this shape so that when placed on a round bun, there is a little extra place to accomodate condiment run-off. This assumes another possible partnership with the condiment industry. 6) If I try hard enough, I can probably blame the current adiministration, the opponents of the current administration, or even aliens.

Honestly, I don't know which of these thoughts is the most likely to be correct. I'm sure there are several more plausible explanations that I have not thought of yet. Humans have gone through this process for all of history. We have sought explanation and understanding for everything we experience. Mythologies are created, things considered scientific fact are established, and years later, we come into other data that debunks earlier myths and science.

I think the same thing happens in our faith journeys, at least in how we organize them socially and politically. The faith journey of Moses and its practices look strange next to Martin Luther's reformation or John Wesley's class meetings. Put the way we do church today alongside any other period of history and you get the same results. Even today, I am continually having conversations with people about whether the shape of church today even works anymore. Why does church look the way it does? What is the right way to practice our faith, individually and with others? Is there a better shape?

Maybe burgers don't have to be round. Maybe some other things can be different too.

Tuesday, April 22, 2008

Chiggers, the Price of Gas, and Other Random Thoughts

For those of you curious, I've not had a chance to further test the Peanut Butter diet theory. I ran out of peanut butter, at least the reduced fat kind. Some people are amazed that I like the reduced fat kind better - I just think it tastes better. The other day I was able to identify why. The reduced fat (at least in the Peter Pan line) tastes sweeter. I checked the labels, and sure enough, the reduced fat has more sugar - 5 grams vs. 3 grams per equal sized serving. I guess that's a trade off.

Last week I went on a few different hikes with the boys. My youngest son wanted to go on a long hike. He had asked to go on a six mile hike in order to explore a pond I had recently discovered. I convinced him of a shorter one. When we got back to the car, we still had done over three miles. I was very proud of him. The next day I took my other son and his friends on a hike to one of their favorite spots in the woods. They had a great time, so I did too. Sunday night I discovered two chigger bites that are driving me crazy right now. I suppose that is the price you pay for being in the woods.

I filled my car up yesterday. I paid $3.42 a gallon at one of the discount warehouses. I couldn't believe it. While driving around town, I noticed the average price in our area is about $3.5o per gallon. I never thought I would see these kind of prices in my lifetime. And there does not seem to be any sign of the prices to reverse any time soon. It's appalling. In a separate conversation, a friend mentioned the government should get involved. He said all it takes is the word "regulation" and we'll see the prices go back down.

As I paid way too much to fill up my Toyota Corolla I thought about that conversation and debated the merits of that idea. I'm pretty conservative when it comes to my views on how involved the government needs to be in our lives. I'm usually a proponent of "let the market handle things". When I tried to apply that principle to the gas prices, I'm not entirely convinced that would work. It would take the consumers - us - resorting to buying less fuel, using less fuel, and making the personal sacrifices necessary to see it have any effect. As a society, we have already demonstrated that we are willing to pay whatever it costs in order to do what we want. How many of us have said as express our frustration over the prices, "But we've got to have it"? So, I began to think about that government regulation idea. Am I willing to make the tradeoff in order to have lower prices? Would regulation actually lower the price or result in something else?

This blog is supposed to be about our faith journeys. What kind of tradeoffs do we make in our faith journeys, positive and negative? What ones should we make? I don't have a well thought out response for that yet, but I do have some ideas.

Community is one of those tradeoffs. When we enter a relationship with God through Jesus Christ, i.e. become a Christian, begin a faith journey, etc., we become part of a larger group doing the same. The Bible calls it the Body of Christ. It's not always easy, convenient, or even desirable to be part of a larger body. It requires us to put our individual desires and preferences aside. We are called to look out to the interests of others, not just ourselves.

Some tradeoffs are artificial ones we create, thinking them necessary and required. In our efforts to become changed people and more like Jesus, we establish systems of rules that have to be observed when they have little to do with being like Jesus.

There are plenty others. What are some of the ones you think of? Am I off base with the two I've started with? Just a thought - what are yours?

Monday, April 07, 2008

In only 8 days . . .

. . . I ate an entire 28 ounce jar of Peter Pan reduced fat creamy peanut butter (no crunchy was available). During that same time period I also lost three and half pounds! My initial conclusion is that by eating a jar of peanut butter every week I can lose weight. I will test that hypothesis this week by eating a second jar. If I can show the same weight loss results, I plan to publish a diet book called The Peanut Butter Diet of course. If it works for me, it has to work for everyone. At least everyone will think it will.

Of course, these are all faulty assumptions. They are the kind of examples used to teach statistical concepts like correlations or expose snake oil medicine posing as real research. It's not much different in the church. Throughout human history, we have given in to the tendency to codify, to the exclusion of everything else, how God is to be experienced, how we are to dress, how God is to be worshipped, what type of music can be used, which elements are to be used in a worship service and in what order. In the name of some unofficial authority, we have even codified what happens in the private lives of people in terms of their relationship with God - you must pray this many times a day, read this much Scripture, etc. Many of these are a result of something that worked for an individual or maybe even a small group of individuals that we assumed to work for everyone.

Thinking like this requires that God be static. It is true that God is unchanging - he will always be all powerful, all knowing, all loving, perfectly good and just, full of grace and mercy, etc. But God is not static. God is dynamic. He is always doing a new thing. Instead of sending another Moses to liberate His people from Babylonian exile, he used the kings of Babylon themselves to not only set them free, but finance the rebuilding of Jerusalem. Jesus reminded us that new wine is not put into old wineskins.

God is creative and creativity results in new things. God gave us creative power. When two dynamic beings enter into a relationship, that relationship will naturally be dynamic. The trick for us is to remember that God is the head of the relationship so he will have final authority over any newness we try to bring to the relationship.

I want my faith journey to be dynamic. I want to be ready to experience the new things that God may have in store for me. I don't want to be afraid to step away from something old and familiar in order to do so. And I want the grace and wisdom to recognize when it works for me but not necessarily everyone else.

Wednesday, April 02, 2008

Kissing Up

I heard a cover version of a 60's hit while in a fast food resturant today. The song was It's in His Kiss. The key line in the song is "if you wanna know if he loves you so, it's in his kiss". I pondered the truth in those words while drying my hands. I don't know if you have ever been the recipient of an insincere kiss, but I have. I don't know if you have ever been the giver of an insincere kiss, but I have. What the songwriter says is true - you can tell if somebody loves you by his or her kiss. Everything else can be faked.

U2 sang a song about a kiss too - In the Name of Love. The song talks about Jesus, among others who were also known for their tremondous capacity to love, and it references the incident in the Garden of Gethsemane when Judas identified Jesus for the arresting soldiers by kissing him. After listening to that other song and contemplating its truthfulness, I began thinking about this kiss. Could Jesus tell by the kiss whether Judas really loved him? We already know that Jesus knew what Judas was going to do - he wasn't surprised at all. But, how did the kiss feel?

My thinking naturally moved to all of us and especially me. If I were to give Jesus a kiss today, would he know how much I loved him? Don't freak out as you read this. I don't like the "Jesus is my boyfriend" feeling that much of today's understanding of a faith journey sounds like. You know what I'm getting at. What would my kiss tell Jesus about my love for him? What would your kiss say?

Just a thought.